While Mohawks are frustrated at the stalemate that's closed the Massena-Cornwall bridge, they are committed to a peaceful resolution, says one of their Chiefs.
Six peace fires are burning around the clock near the Canadian Customs building that Canadian border officers abandoned on June 1st, says a letter from Chief Howard “Iothore” Thompson of Mohawk Nation Council of Chiefs.
The Canadian government's decision to put firearms in the hands of its border officers triggered the action. Chief Thompson said that while armed guards inspire fear in tribal members, Mohawks are determined not to respond in kind.
"It is the reason we seek a non-violent solution and maintain vigil at the peace fires," he wrote.
Following is the full text of Chief Thompson's letter:
Peace - First on Akwesasne’s MindThe Mohawk community of Akwesasne has remained vigil and peaceful sincethe border crossing on our traditional territory was closed more than twoweeks ago. Since then, our community has kept Six Peace Fires near theCanadian Customs Port of Entry on Kawehnoke (Cornwall Island). Ourcommunity maintains the Peace Fires and continues to seek a peacefulresolution to the bridge closure.The border has been closed since June 1st, when Canada’s Customs Officerswalked off the job and abandoned their post. It triggered the closure ofthis international crossing by the U.S. border agency and Cornwall Police.It was a direct result of Canada Custom’s failure to listen to theAkwesasne community’s vigorous and peaceable objection to the plannedarming of Customs Officers.Trouble at this border crossing started a few years ago when border guardsbecame aggressive and began intimidating our people. They focused much oftheir abuse on our youth; but our elders, women and children alsosuffered. The thought of arming these aggressive border guards causes muchfear in the Akwesasne community, but we will not respond in the samemanner. It is the reason why we seek a non-violent solution and remainvigil at the peace fires.Old and young gather around the peace fires and at the tent next to theCustoms facility. Our young play the ancient game of lacrosse on thelawn. Elders sit around the fires and share wisdom gained through yearsof experience. Women prepare food and feed all those who come to keepvigil. And, men chosen by our clanmothers are keeping the peace.The Peace Fires are kept burning around the clock. They are called “PeaceFires” by the community and they chose “six” for the Six Nations Iroquois,the ancient Confederacy of Nations of which the Akwesasne Communitybelongs. Prayers for peace are said every morning. Wood and sacred tobaccois given to flames that long for peace.Ernest Kanientaronkwen Benedict, is a 91 year old elder and resident whosays that it is the Akwesasne community’s true belief that peaceful anddirect talks between leaders are the key to resolving difficultsituations. It is an act of diplomacy that our people are well versed inand have practiced since the founding of the Confederacy. It is a legacyof peace.This is the protocol we use for a friendly first meeting with ourneighbors or visitors to our territory. We give words of peace to ourguests in a special welcoming ceremony, where we clear grief and unclearthinking from their minds.At Akwesasne, we all urge the Minister of Public Safety to display clearthinking and be willing to talk to Akwesasne leaders.The pursuit of peace is often a long process, but as we take this journeywe can look to our proud Mohawk identity and traditions to help guide ourway.Chief Howard “Iothore” Thompsonof Mohawk Nation Council of Chiefs